Posts Tagged 'social contract'

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“ … comes the Revolution.”

Published August 9, 2014 on Society 3 Comments
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The Economist recently published an essay asking, “What’s gone wrong with democracy?”. Why has Democracy run into trouble and what can be done to “revive” it. What’s “wrong” with Democracy is not limited to economics. American Democracy, such as it is, is long overdue for scrutiny. When a state supreme court chief justice claims the 1st Amendment only protects Christians and the US Supreme Court declares corporations are entitled life forms, more is wrong than a just few aberrations. It’s a movement and not a good one for Democracy.

Democracy and Capitalism are not compatible ideologies – they are, in fact, antithetical. Democracy is about human beings, Capitalism about money. Democracy is about equality, Capitalism is about inequality. The former asks for cooperation the latter demands competition. There are consequences to this dichotomy; one economist called it the “Great Gatsby curve” where upward social mobility is thwarted by inequality. It’s telling that the criticism of Piketty’s, Capital in the 21st Century, has been feeble at best.

Democracy is a political belief system while Capitalism is an economic belief system posing as a religion. As John Foster Dulles once remarked, “For us there are two kinds of people in the world. There are those who are Christians and support free enterprise, and there are the others.” Capitalism and Democracy are antagonistic. This isn’t complicated. Capitalistic success eliminates equality, establishes market hegemony, while redefining venality and greed as virtues. Democracy, on the other hand, binds a population into a sense of common good antithetical to the “whatever it takes” ethos of Capitalism.

Economist piece does not address the right-wing oligarchy’s attack on American Democracy lead by business-centric organizations such as ALEC, funded by wealthy underwriters such as the Koch boys and assisted by venal rent-seeking politicians. High on the ALEC agenda is curtailing voting rights. What better way to strangle democracy? As Nobel economist, Joseph E. Stiglitz pointed out, “in a system of one person one vote 100% of the people are supposed to count.” The right to vote can be and is being extinguished with gerrymandering and new voter ID laws at the state level. The voice of Democracy will be silenced when big money has its way.

A social contract is the essence of a society, which is to say it provides the generative syntax, the grammar of social conduct. All social contracts rest on foundations of social beliefs which, unlike religious beliefs, are tangible, provable, life as it is experienced on a daily basis. Traffic lights turn red and everyone is expected to stop. When the lights turn green we go. We believe others will respect the meaning of the lights because that is a covenant of the social contract. If drivers generally ignored this contractual requirement mayhem would result. Corporations shipping profits overseas to evade their fair share of taxes is clearly a violation of the “common good” social contract.

The goods of democratic social life lie in the commons. Greedy plundering of those commons is depredation and the core values of democracy – equality and cooperation – are destroyed. When this has happened historically people rebel, those in control become fearful, the social contract morphs into social control, and the soul of a society is stilled. Why is the US DOD funding Project Minerva, a large academic study, according to its summary documents, of “domestic situations … in the USA where the local population was seen from the military perspective as threatening the established balance of power and influence, and challenging law and order”? Is the recent militarization of police forces across the country an anticipation of social disorder?

The social contract in any society is large and messy. In spite of being riddled with contradictions and conflicts social contracts do manage somehow work. But when contradictions accumulate, disenfranchisement and inequality erode social bonds. Elected officials now take to television to chastise people who want to see a higher minimum wage – people who work 40 hours a week but can’t feed themselves let alone a family. Candidate for Senate Karen Handel of Georgia believes minimum wage laws should not even exist. The United States is a country where a basketball player earns $30 million a year against $43,000 a year for a firefighter who risks his life to save lives and protect property. Which service does the society value most? How does anyone morally justify $26.7 billion in bonuses for financiers who oversaw the destructive financial collapse that caused incalculable losses to pensioners and small savers across the country who have no recourse and no way to recover?

There is social contract theory and there are social contracts as they are lived. Contradictions add up they accrete, they harden attitudes and perceptions of social and economic injustice. Ultimately there are no longer shared perceptions or shared interests to bind the contract. Modern Dickensian squalor consists of people being forced out of their homes because of financial circumstances they have no control over or, as in the case of Detroit, the water supply is cut off to people’s homes because they can’t pay their utility bill.

Bernie Sanders points out, “There are more Americans living in poverty today than at any time in our nation’s history, the middle class is disappearing and we have the most unequal distribution of wealth and income in the world.” Relegating large numbers of people to the “poor door” slides society towards incivility and rebellion. When the middle class is reduced to poverty and their vested interest in an orderly society is no longer viable, they will revolt. They always have. What has gone wrong with Democracy is that it has been conflated with Capitalism. The notion of American exceptionalism has been rendered false. We are, after all these years, still struggling to meet the challenge of our Constitution –  “to form a more perfect union.” The outcome is yet uncertain. As an old friend of mine used to say, “comes the Revolution!”

Sub-Titles

Published March 20, 2014 on Society 2 Comments
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The sub-title of Mike Lofgren’s, “The Party Is Over”, is “How Republicans Went Crazy, Democrats Became Useless, and the Middle Class Got Shafted”. The sub-title struck me as a morality tale in and of itself and reminded me of “The Death of Character”, by James Davidson Hunter published several years earlier. The sub-title of Hunter’s is “Moral Education in an Age Without Good and Evil”. While Hunter explores how a lack of moral sensibility leads a society to failure Lofgren details how this is actually happening in the US. The books are closely related, the theme of both being the lack of morality in the social commons. We experience this lack nearly every day in the melodrama of politics at the national level, a cruder version at the state level, antics at the international level, and in the conduct of life in general. Is this a new normal or has it ever been different?

When politics and religion are joined at the hip they become a force, a Trojan Horse within the society causing good and evil to lose their meanings. The ethical contrast between what is right and what is wrong becomes diluted creating a moral morass with no compass pointing the way out. We, perforce, come to be a society adrift, a population set against itself. Tri-corner hats, knickers and white knee socks are not what this country ever was and claiming otherwise is simplistic and dishonest. It is misdirected street theater acting out juvenile fantasies, a dream world that never existed. (Oh, by the way, the original Tea Partiers disguised themselves as Mohawk Indians not middle-class burghers.) The right questions are not being addressed. Our real problems as a country have not been caused by the working poor, unwed mothers, impoverished elderly, nor homeless people. We are being bombarded with the politics of distraction; a cover-up. Moral questions must be asked.

What kind of moral country have we become where an 81-year-old woman can be arrested and jailed for feeding birds on her own property or where a judge lightly sentences a man for raping a girl he knew was underage on the premise she seemed older than she was. Dilution of right and wrong takes place everyday and at all levels of society. A dilution to the extent that public trust of law enforcement agencies and officers is reduced to fear and disrespect, us and them. There isn’t any clear path to trusting police when a bed-ridden elderly man in his 80s is shot to death because a home-invading police officer suspects the guy has a gun, or when a kid answers the door for police and is shot to death because his TV game remote is mistaken for a weapon. There are so many examples it makes a person’s head swim. Dilution is become dissolution and dissolution inevitably becomes disintegration. A society disintegrates when people lose interest in the social contract to concentrate on personal survival.

Lofgren’s book details his experiences over 28 years in the Congressional cesspit of national partisan politics and the narrow craven interests driving a socially destructive political agenda. Lofgren worked as a Republican staffer and as a Senior Analyst for the House and Senate Budget Committee. Elected officials he reveals are in service to insatiable billionaires and corporations for whom there is no “enough”.  More importantly, aside from profit, they have no social contract with America. It was difficult to read Lofgren’s book because so much of what he describes with an insider’s knowledge of detail is discouraging and, more than that, disgusting.

Hunter, the author of “The Death of Character”, posits “History and philosophy both suggest to us that the flourishing of character rooted in elevated values is essential to justice in human affairs; its absence, a measure of corruption and a portent of social and political collapse, especially in a democracy.” What better measure could be offered than the fact that the US has been at war somewhere in the world without a draft military since 1973, since the war in Vietnam? From 2000 onwards, the military budget has just about doubled while budgets and support for public education and health care have dramatically diminished. Who profits from this game?

Together these two books paint a sad picture of America’s devolution from inclusion to exclusion, from the sort of patriotism that motivates individuals to place the common good above self-interest to socially destructive thoughtlessness and selfishness heedless of the commons we must all, like it or not, share. It is especially difficult, I think, for those who have known a better time which, while not free of similar issues, was not defined by them.

There was a time when public officials appearing at political conventions did not cravenly proclaim a direct line to God, mock the President, out and out lie for applause, or shamelessly wave rifles around to demonstrate their manliness or whatever it is they suppose waving a gun proves. It isn’t so much what a person does as what won’t they do that defines them. It would appear the sub-title of American politics has become “There is Very Little Some Politicians Won’t Do, Consequences Be Damned”.

Envy – American Style

Published March 8, 2014 on Society 1 Comment
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The New York Times “Sunday Review” (March 2nd, 2014) published a genuine forehead-slapping essay, “The Downside of Inciting Envy”, by Arthur C. Brooks, a Fellow at the American Enterprise Institute one of the many Koch propaganda mills. What came immediately to mind, when I read it, was Sessue Hayakawa’s speech as Colonel Saito in “The Bridge on the River Kwai”. Without a trace of irony, Saito advised his British prisoners of war, ”… be happy in your work”. I saw this film as a college freshman and never, in 57 years, had I given it as much thought as on reading the Brooks essay.

What Brooks actually said is, “be happy in your poverty people”, otherwise you will experience a “downside”. Be happy in your impoverishment and disenfranchisement. Perhaps his sponsors are worried the natives are becoming disgruntled and restless but they are also misreading the anger and resentment. The apparent discord is not necessarily directed towards other people’s wealth, it is more likely resentment over the destruction of their American dream, resentment over being driven into poverty – a new world where a college diploma is more about crushing debt than about upward mobility.

Without missing a beat, Brooks’ essay includes the standard pitch for privatized education, tax rules that favor the wealthy so they can “spark hiring”, and “recalibrating the safety net” such that people will be “happy” in their low-paying dead-end jobs. The author chastises and, not incidentally, insults those who disdain dead-end jobs arrogantly calling those jobs a crucial “first step”. Excuse me, but a “dead-end” is not a first step, Mr. Brooks, it is, by definition, a “last step”.

The author is plainly concerned, as are his patrons, with the possibility of “class” retribution or even revolution by those who perceive the game as “rigged”. If 70% of a population perceive a game as rigged it probably is rigged. What fool wants to play in a rigged game?

Let me suggest how “envy” is properly applied to today’s rigged game. Envy, of course, has to do with the desire to have or possess what others have. In this case “envy” has to do with opportunity more than material goods. The opportunity game is what should not be rigged. In a civilized viable society opportunity and access to resources must be equitably distributed, health care, for example, cannot not be a game of chance based on social class. To want these equalities of opportunity is not a “destructive social comparison”, as Mr. Brooks would have us believe, it is historically foundational to the human condition and, even more importantly, to a democratic society.

The mild form of “revolt” by Americans Mr. Brooks fears is merely asking a question as opposed to begging it, as Brooks makes the theme of his essay. Brooks seems to think he can perform bank shots with fallacies, using circular arguments and slogans such as “destructive social comparison”. Sorry, but we aren’t falling for that. When people can’t put food on their tables after 40 hours of work, it isn’t fantasy — it’s reality and no amount of bloviating around the point is going to make it otherwise. If Mr. Brooks wants us to share his “joyful mission of freedom, opportunity and enterprise for all” then his American Enterprise Institute is going to have to educate itself about shared consequences from shared enterprise for everyone. The words “share” and “everyone” are the operative terms.

The Betrayal of New Mexico Public Education

Published February 18, 2014 on Schools 1 Comment
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Betrayal is an interesting word with many connotations. Generally the word is taken to mean the violation of some form of contract, trust, or confidence – a breech of faith. In my opinion, the children, parents, and teachers of New Mexico were betrayed by the passing on of Hanna Skandera to continue her odious mission in the office of Secretary of Education.

Skandera is a gift that keeps on giving who came to us courtesy of the current Governor’s billionaire campaign contributors including $10,000.00 directly from the Koch boys and $1.3 million from the Republican Governors Association which was gifted with $1 million also from the Kochs.

Skandera, lacks even the most basic of qualifications for the position she holds, the authority she wields and she is paid $125,000.00 a year – more than any classroom teacher could ever dream of earning. Is it ironic that Skandera could not be hired as a classroom teacher in a New Mexico public school? The New Mexico requirements for a teaching certificate at the elementary level are:

1.  A Bachelor’s degree from a regionally accredited college or university.

2.  30 to 60 semester hours in an Elementary Education program including student teaching.

3.  6 semester hours of credit in the teaching of reading if you entered college or university after 8/1/01.

4.  A minimum of 24 semester hours in one teaching field such as mathematics,language arts,reading, history and so forth.

A starting teacher, having met the qualifications above makes on average $32,000.00. Skandera has not met these minimum qualifications and yet is paid 4 times what a qualified starting teacher is paid. Consider for a moment the inversion of values expressed in this distortion. Consider also how insulting and demoralizing it is to be evaluated by a political operative who is less qualified and less experienced than you are.

Skandera was a foot-soldier for one of the major proponents of for-profit public education, Jeb Bush and his coterie of “reformers”, coming as she did from Florida where teachers have been harassed and made miserable to the point of resignation. Many well qualified and dedicated Florida public school teachers quit rather than endure the harassment. Of course Bush doesn’t know anything more about education than do his minions – what they do know is that public education is a soft target and there’s lots of money to made privatizing it.

School teachers are not known to be hard line activists and teaching results are not linear with regard to children’s ages and individual abilities across a school population thus making teachers held to so-called “objective standards” vulnerable. There is, of course, no such thing as a “standard” child but standardized tests are rationalized as ammunition to attack teachers. Also, teacher unions are not famous for weeding out their weak and incompetent colleagues. A quick look at New York City’s infamous  “rubber rooms” confirms that, so there is plenty of blame to go around. Teachers unions desperately need, as do unions such as carpenters and plumbers and electricians do,  to weed out incompetence. This would require in-union testing and rating just as journey-men carpenters have to pass their union’s internal testing regimes. The resulting ratings are unassailable.

However, no matter how you calculate the situation, destruction of public education and replacing it with for-profit assembly lines is clearly not the answer to the question of school reform nor are major initiatives with clever propaganda-like, dissembling names such as  “No Child Left Behind” which have been exposed for the scams they are. Our current President and his hoops playing buddy  are just as dangerous and have been as harmful to public education as Republicans. Neoliberals are like Trojan Horses welcomed within the gates of civility but containing barbarians.

While Republican Senator Mark Moores of Albuquerque considers the day a victory for Skandera it is, at the same time, a terrible and tragic loss for the children and their families, our dedicated teachers, and the schools and communities of New Mexico. They have all been betrayed and at great cost to the embattled social contract which requires children to be educated by and for the community — not by corporations. The future of public education in New Mexico has been betrayed as well and the only apparent solution is an unrelenting effort to unseat Martinez and her gang and send the carpet-baggers packing in the next election. It can be done – it must be done.

“… and they all went to the beach”

Published January 31, 2014 on Society 2 Comments
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As you may recall, the beach was where everyone went in Melina Mercouri’s, Ilya’s telling of Greek tragedy in the film “Never on Sunday”. In Ilya’s versions of Media and Oedipus, no one suffered they merely “went to the beach”. In the minds of some Americans no one is suffering, no one is involuntarily unemployed, no one is without adequate health care, and if you do have difficulties it’s your own fault and your’s to solve. There are those who, in some kind of fevered Tea Party fueled delirium, see Reaganesque “welfare queens” lolling about watching TV, driving Cadillacs; or in Mike Huckabee’s lascivious fantasy, women exercising their libidos at public expense. Apparently poor people in general are just having too much fun living off the rest of society. The view from the beach, a mirage, a delusion? In reality it’s everyone for themselves.

Unemployment Compensation barely puts food on the table for a family of any size but in the distorted imagination of some politicians relief in the form of food stamps is living high on the hog and leads to permanent dependency on government hand-outs. One has to wonder what people like Paul Ryan, Eric Cantor, Ted Cruz, Louie Gohmert and their colleagues see as the beneficial outcome of policies leaving 1.6 million people who used to have jobs until they were laid off left without help. Do begging bowls dance like lemon drops in their dreams? Do they relish seeing children in rags and people in soup lines?  Do they believe publicly supported charities and food banks can cover the loss? What is the future these guys so dearly covet? Where are the jobs the welfare addicted are supposed to be avoiding? Right now there are 3 people looking for work for every job open. Jobs have been and are being exported overseas to places where wages are low and workplace safety is nonexistent. Should all employers follow the lead of WalMart or McDonalds and provide advice on how to apply for welfare?

What are people like Governor Scott Walker of Wisconsin thinking when they characterize raising the minimum wage a “misguided political stunt” and “political grandstanding”? How does arguing against raising the minimum wage improve life for working Americans? Right now 85% of those earning minimum wage are 20 years of age and over, 26% are parents, 49% work full-time and there are 3 job seekers for every job available. Congressman Paul Ryan, at odds with the head of his church, apparently believes “Atlas Shrugged” is the bible and Ayn Rand a more reliable moral beacon than Pope Francis. On evidence it seems elected politicians have become storm commandos of class warfare leading the assault on our social contract being rewarded for their efforts by the multitude of “Institutes”, “Foundations”, and PACs underwritten by sociopathic billionaires. We are seeing the death throes of ethical behavior and public service by politicians being replaced by pandering and self-promotion.

Do complex societies collapse? Of course they do and they have been doing so for millennia and much for the same reasons. When societies become excessively extractive and economically exclusive, they have, across history, failed. When the arc of greed exceeded the arc of inclusiveness a downhill slide became irreversible. No matter how repressive, attempts at control ultimately failed. Restricting or denying voting rights for example will not protect the 85 people who have more wealth than half of the world’s population. It will not insulate them from the inevitable repercussions even if they generously “donate” to police departments as in New York City during the Occupy demonstrations. And this is why I find myself wondering:  What about all those guns people are encouraged to own and carry? What would happen if people, perceiving themselves as having nothing left to lose, decide to act out their frustrations and anger? When the constraints of shared community and mutual regard are shed I’ll suggest that we won’t be on our way to a beach party.

Crossroads – Questions Without Answers

Published December 23, 2013 on Society 1 Comment
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Here are some questions that have been plaguing me for months: Why are people like the Koch boys and their wholly owned politicians on such a rampage to destroy the American social contract? What’s in it for them? After all, they and their friends have or control nearly all of the money and resources. And when they have it all then what? What is the point or purpose of such behavior? Does it even have a point or purpose? Is it a sickness? A mental disturbance? Why would anyone want to deprive other people of food and sustenance when they, themselves, have more than they need? What sort of gratification comes from denying health care to those who need it but can’t pay? As we follow this line of questioning we arrive at this:  Do we actually have core “American Values”? Have we ever?

What is even more disturbing is that the majority of those attacking the social contract are self-defined Christians. It is my understanding Christian teachings require compassion and identification with others. This is the so-called “Golden Rule” that one should treat others as one would want others to treat them. This “Rule” exists across history in nearly every religion around the world. So what kind of belief systems allow some people to act with complete disregard for others? Is it depravity? It certainly isn’t civilized. A suit and tie don’t confer civilized status – only behavior does that. The Pope, speaking out against the patent absence of moral standards that has created the current scenario was criticized by a right-wing radio show host who claimed the Pope to be a Communist. When the Pope comments about redistribution of wealth he is speaking as a moral being not as a politician.

If we cannot ask moral equations of ourselves or of our society without being labeled what does that say about us? Moral questions have been replaced by power, profit, and gain. It does’t seem to matter whether or not environmental safety questions are settled before fracking for oil and transporting it across oceans, prairies, or tundra. Safety is only a matter of whether or not litigation can be successfully defended against by your phalanx of lawyers and PR firms. This strategy is deemed cheaper than moral considerations of environmental, social, and human damages.

People lose their savings or lose their homes when the economy and markets tank. The government bails out bankers, “too big to fail”, who gambled away their depositors’ money with taxpayer money to the tune of billions of dollars. This is the taxonomy of greed in a society that once represented a shining shore of exceptionalism. Moral questions will not be asked here. Profit and loss take precedence over morality. This is what we have become.

A recent example of displacement of moral thought by legalism is one Barry Engle, a lawyer involved with off-shore trusts for people stashing their wealth, ill-gotten or otherwise, out of reach of the tax man. Engle made the following statement: “Lawyers can debate the morality of these trusts… My first duty is to my clients and my clients have a need.” Apparently “morality” is not Mr. Engle’s brief. (“Paradise of Untouchable Assets” Leslie Wayne, NYT 12/15/13) So, what is it that lawyers do if their “first duty” is to their clients and not to Justice? As I understand it, Justice serves the whole of society by protecting individuals from injustice. That Truth and Justice are held to be blind to social status is why Lady Justice is depicted as blindfolded and why lawyers supposedly have a sworn responsibility to serve that ideal.

If Justice has been undermined so too has religion been stripped of moral value. Case in point: Paul Ryan, the Republican, Alter Boy, Congressman who is working relentlessly to dismantle social safety nets, is a Catholic. My question is, to what extent has Ryan been informed by his religious beliefs? I don’t see a connection between the teachings of the Catholic prophet and Ryan’s behavior as a member of society. So far as I know, the prophet Jesus is nowhere depicted as a sociopath.

We will never have a just society without a sense of shared community. As Alasdair McIntyre put it: “In a society where there is no longer a shared conception of the community’s good for man, there can no longer be any very substantial concept of what it is to contribute more or less to the achievement of that good.” The United States seems to no longer qualify as having a shared conception of what is good.

Using their offices as instruments in service to the wealthy politicians are creating  a destructive social fractiousness. We have a society of rent-seekers – asking, “what’s in in for me?”.  It’s all about price not value. Using power to selfish ends isn’t confined to politics it operates within religious entities, trade unions, businesses, police departments – organizations led by individuals with insatiable appetites for wealth, fame, and power. Is this our new measure of life?

As the world turns there are so many questions and few and fewer answers. Volver … volver….

Crossroads: We Dare Not Call Its Name

Published December 7, 2013 on Society 1 Comment
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It’s time to drag a beast out of it’s cave—it’s time for a national dialog about the most vicious and most pernicious of the so-called Animal Spirits, the one that has for millennia sunk into oblivion every society and civilization afflicted by it. The expression, “Born on third base and thinks he hit a triple,” has been around for a long time to define the attitudes and demeanor of certain people. When these people buy secondnd base and then first it becomes their ballgame, they make the rules, and they always win. This analogy well represents what is happening in the US and in the world today. Even the pope has taken notice and has expressed dismay over what he calls “unfettered capitalism.” A bad case of pleonexia, the ruthless and arrogant assumption that others exist for one’s own benefit, with complete disregard for any considerations of common humanity. Doesn’t sound good, does it?

 Do complex societies collapse? Of course they do and have from the dawn of history. The story of civilization is littered with failed states.  When societies become excessively extractive in nature— when wealth has been redistributed unequally between the many and the few, collapse has inevitably followed. This is the story of extractive overreach.

In their book, “Animal Spirits”, Nobel Prize winning economists George Akerlof and Robert Shiller explain the dynamics which drive the world of economics from pillar to post but never name the “beast.” I will venture to say that it wasn’t because they don’t know the beast, rather that it must not be spoken of. Lying at a comfortable remove from the name we dare not say, “Animal Spirits” is their euphemism of choice. (Alan Greenspan gave us “irrational exuberance.”)

Denial has become a style—don’t actually call things what they are but find ways to sanitize or neutralize them. Orwell called this “newspeak.” There are very good reasons for this: if we called some things what they really are, the social consequences would be dire. For example, Rebecca M. Blank, a first-rank candidate to serve on the Obama Council of Economic Advisors, was rejected for having said several years earlier, “A commitment to economic justice necessarily implies a commitment to the redistribution of economic resources, so that the poor and the dispossessed are more fully included in the economic system.” For having used the term “redistribution,” Ms Blank was not appointed.

It’s going to be a rough ride for this country as we establish just what kind of society we are becoming, what we are being driven to, against what we want to be. From Wisconsin to Texas, from one coast to the other, legislation to restrict voting rights, health care, even a simple resolution in Wisconsin to honor the children and teachers who were shot to death at Sandy Hook, could not pass the partisan legislature. Heartless, yes, and heartlessness of the sort that beggars the imagination—callow heartlessness that serves no purpose other than to attend a depraved, mean-spirited social agenda. The intellectual and moral polarization this represents is stark. Sadly we haven’t had leadership in recent years that measures up to the task at hand, to staunch the bleeding of social commitment, to truthfully explain to the country what is happening and why. Neoliberals are no more prone to truthfulness than Neoconservatives, and the rest of us are stuck in the middle.

It is, at times, impossible to grasp the many fronts in the assault on the American social contract. For example, the pawns and agents of the Animal Spirits are attacking society’s commitment to educate children. Schools are but one pawn in the game; there are many others: middle-class Americans who are in the process of becoming lower-class Americans are fair game. Like wolves, the Animal Spirits are circling with the scent of money in their snouts. Republican/Tea Party loyalists are howling about health care, unemployment, veterans’ health care, Social Security, Medicare, Medicaid, and other social programs. Our Neoliberal president seems willing to throw those to the curb to achieve his “Grand Bargain.” The beast wants to tear down this edifice of civilized regard for others that has been built over the years to provide aid and comfort, food and medical care for the part of society that isn’t wealthy and never will be. The beast wants to maintain low wages so low that employers like Walmart will, out of the goodness of their hearts, sponsor food drives for their underpaid employees who can’t afford groceries enough to feed their families. The American middle class is fast becoming what an 18th-century Dutch economist called “the laborious poor.”

The Animal Spirits rise again and again. They are indefatigable. Economists offer euphemisms and technical terms because it is safer to frame the question as an economic abstraction when, actually, it is concretely moral. Greed is what we are talking about here. Greed has always been a moral question.

When the world reaches a point where the pope feels compelled to speak out about greed it is certain we have turned a significant corner in the human condition and the civil society. If we never call things what they are we will never deal with them. The arc of greed throughout history has only ever led to the collapse of every society so afflicted. Let’s call it what it is—pure, simple, old-fashioned, down-and-dirty greed. It should have been a four-letter word.

December 6, 2013

Crossroads Series: Kneecapping Democracy

Published October 17, 2013 on Society Closed
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A common thread running through today’s perceived social threats has been otherness. Historically otherness is second only to fear as a means to political ascendency. Exploiting fear and otherness has been an instrument of social control for centuries not limited to nations, but  to almost any polity or organization from religious groups to labor unions. Otherness exploits fear and vulnerability in uncertain times. In a most literal sense it creates isolation and disintegration followed by the dissolution of a functional social contract. Shared sense of community is no longer on the map; it becomes an “everyone for themselves” dynamic that opens a community of common interests to exploitation. Whatever was the initial integrating factor(s) becomes lost and replaced by socially destructive forces which ultimately attain influence and domination. Political and social integrity are exchanged for safety or general affluence. Societies which control themselves, are replaced by systems, which are controlled by overseers. In the final analysis this story has always been about the underlying motive  of greed; the mentality of acquisition of whatever commodity, political or material, beyond the dreams of avarice. There is no “enough”.

 As it was at the time of the Revolution against England, the Civil War, the Great Depression, World War 2, and Vietnam, the US is at another defining and evolutionary moment in its history. Each of those junctures set a definitive course in the evolution of the American social contact.  The Revolution inspired the Constitution and Bill of Rights, established our foundational social ideals about individual rights as citizens, as human beings. Those ideas had to be clarified by the Civil War and the Civil Rights movements and remain a challenge to this day. The Great Depression inspired national social programs and the notion that the Federal Government has a legitimate role in defining and underwriting a minimum quality of life for its citizens, another idea that is still being challenged. By itself World War 2 played an enormous role in the process of creating a middle-class through the GI Bill and other social programs. For a while it seemed that America was on its way to becoming an integrated and well educated society at all levels – it was the nascent “American Dream” coming true.

 Of course, the American Dream had limitations and blind spots that led to the Civil Rights movement and the anti-war challenges mostly by middle-class kids in response to Vietnam. The Cuban Missile Crisis gave the nightmare of nuclear war its moment in the spotlight. American society, however, has demonstrated over and over again a short attention span and limited grasp of complex social issues. The latest ball game scores, a Dancing With the Stars contest, or a sociopathic TV series elicits more concentration, conversation, and attention from the public than civil-rights, homelessness, or hunger.  We continue to send young men and women abroad to fight wars in countries where we have no demonstrable legitimate national interests. Other than petroleum and supporting the arms industry in with wars the Middle East what else is there? Adding insult to injury, when these warriors return from the battlefield they are greeted by politicians like Paul Ryan who want to reduce and cut medical and other benefits for veterans. You may have also noticed, I hope, that in the absence of a national military draft anti-war protests have been virtually nil.  In place of “Hell no – we won’t go!” there has been conspicuous silence.

 We live in a country where 65% of adults cannot name one Supreme Court Justice but could very likely name the starting roster of their favorite ball club complete with “stats” for each player. This is a country where 30% of the adult population can’t name the Vice President but can tell you the latest gossip about Miley Cyrus. Then there is the 6% that is unable to find the 4th of July on a calendar but will eagerly give you an earful about why we shouldn’t have health care reform.  The foregoing tells you why billionaires are giving a great deal of money to politicians at the state level to privatize public education – a more gullible, more manipulable populace is in their best interests.

 At this crossroads I believe we must decide what it means to be an active participant in this society. We need to define what kind of country this will be for future generations. We must determine what the terms social justice and freedom mean or they will be happily defined for us by powerful financial and political interests. If we continue to allow the NSA to disregard the Constitution and monitor even our mundane conversations in the name of national security, political dissent and our still evolving democracy will be cut off at the knees – we will all have been redefined, not as citizens of a democracy but as a collection of others. If this sounds paranoid to you, you haven’t been paying attention – this is a lesson history has taught over and over again. Democracy must always, it would seem, be a work in progress. 

Crossroads Series / There Be Demons Out There

Published October 10, 2013 on Society 1 Comment
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It is well understood, I hope, that no social problem is just one problem all by its lonesome. If you focus on only one aspect of a problem you will not understand it much less “solve” it. All social problems are complex, made up of many issues, attitudes, interests, hidden agendas, and more influential than any thing else – the demons of belief.  In order to at least try to understand these dynamics it is necessary to separate beliefs from knowledge and experience.  Beliefs are often difficult to identify because they are, but not always, buried and ineffable .  Fear, by itself, is one of the most powerful demons of belief.

Beliefs are the true “ghost in the machine” and are manifest in everyday life. Building on the work of Gilbert Ryle, Arthur Koestler explains in, “The Ghost in the Machine” (1967), that humanity has, throughout history, as much tended towards self-destruction as elevation at one level or another. The “ghost” has been with us a long long time, it has inhabited the human mind from the beginning, layer upon successive layer, exerting its powerful influence – beliefs ranging from the arrangement of the heavens, the supernatural and philosophy to rocket science and racial and ethnic prejudice. The “ghost” can be said to be the author of the human narrative in all of its humanistic grandeur as well as its appalling destructiveness. From art, and medical science to nuclear weapons and suicide bombings these are all the product of interior dialog made manifest. Beliefs are consequential; just think how long it took the Catholic Church to acknowledge Galileo’s truth and even today there remain people who question it.

Beliefs serve to maintain what we agree, in general, to call our consensual reality – the shared and necessary tacit agreement we call our social contract. While not everyone does agree, of course, in general most settle on something we can all work with, something we can all share in a contractual sense as to define a consensual reality, a social contract, a society, a civilization. That, of course, is normal sane behavior but the snakes of doubt, the demons, especially of Fear, have often been set loose in service to destructive agendas, racial and ethnic prejudice, economic control, and territorial conquest. Of the demons and ghosts, Fear directed against minorities, either religious or ethnic, has been one of the most powerful making it the weapon of choice for demagogues throughout history.

Today, in the United States, the consensual reality is under assault, and bit by bit, being destroyed in the name of social conservatism by Tea Party activists and oligarch sponsored politicians who are pandering to the most rabid anti-social elements in the country, the social jihadis who want to tear down the entire edifice of the social contract. Programs like Social Security, public education, and medical care for military veterans are being challenged and threatened. Like 10th C Norse “berserkers” who would use their own severed limbs as weapons, the Tea Party jihadis are on a rampage to savage the foundations of American civilization at any cost including to themselves. What do they believe? Do they see demons in social security, food stamps, health care, in the aged, or in the hungry and homeless? If they prevail will a social nuclear winter visit itself on the country? Will it be everyone for themselves with guns everywhere? Is it going to be back to the trees and caves? What a vision! Sociopathic instincts and self-promotion at the national level by Ted Cruz, Paul Ryan, John Boehner, Eric Cantor, Mitch McConnell, Louie Gohmert, and others are driving the legislative agenda away from governance to chaos. Is that their dream, their fantasy world? What do they believe?

A polarized world has been created in the US mostly by pandering politicians supported by sociopathic billionaires funding an antithesis of community using phony “news” outlets and political commentators as propaganda machines addressing the willing gullible. Even the US Supreme Court has contributed to the destruction of the social contract through its Citizens United decision and the coronation of George W. Bush. Thanks to the Supreme Court political power can be bought with PAC funded political campaigns; corporations are now become people walking upon the earth – just like you and me except they have more money and no faces. Offices from governors and mayors on down to aldermen are ripe for the dystopian influence of plutocrats. We are in the midst of the most well financed, well organized attack on American democracy in history.

Throughout world history when belief in a social system was betrayed social collapse followed. It seems now belief in American democracy is being deliberately undermined. Beware, ladies and gentlemen of the Tea Party zealots, you are playing with fire. There be demons out there!

 

Crossroads: Reality For Beginners

Published September 25, 2013 on Society Closed
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I vividly recall watching a CBS Walter Cronkite evening news broadcast soon after I left active duty. A reporter was interviewing an Army captain during an attack on a Vietnamese village. The scene was shot from a low angle; both the captain and the reporter were lying below the rim of a ditch, and in the distance, through smoke and explosions, the village could be seen. Various types of aircraft were dropping ordnance, firing rockets, and machine-gunning this group of huts— hell had broken loose. With every explosion the cameraman jerked a bit in response.

The reporter asked the Captain what was going on—yes, he did ask that. The Captain explained that the village had some Vietcong in it and added (I swear this is true!), “We’re having to destroy this village in order to save it.” That was very many years ago, and here we are still at it—destroying people, places, ideas, beliefs, trust in government, society, and justice—destroying in order to “save” them. That scene from Vietnam comes to mind often these days as we see one news story after another about politicians, right-wing organizations like ALEC, and powerful oligarchs engaging in serious destruction of our now-fragile social contract. So many politicians are today more notable for deceitful and rent-seeking behavior than for their intelligence and devotion to public service—or even their country.

What do you suppose the consequences will be if the Oligarchy-sponsored right-wing assault on the social contract is successful? Their stated targets to cut or eliminate include these vital elements of the social contract:

  • unemployment benefits
  • dismantling social security
  • health care
  • food stamps
  • elder care
  • veterans’ programs and benefits

Will we live in a better world or a worse one if they succeed?

All societies, polities, and civilizations are complex systems; no part acts independently of the others—push something here and something pops up over there, ad infinitum. This accords with Hardin’s Tragedy of the Commons, wherein individuals acting out of self-interest ultimately deplete the finite resources of the commons, resulting in loss for all, especially those least able to fight back. As, for example, the US being 26th out of 29 countries in child welfare, or that one American in two is low-income poor. The resources of the commons include trust in government, belief in equality, equal opportunity and social justice. These are the “glue” of a humane and just society and have been a hallmark of this country since the Great Depression. Failing the cohesive “glue” of belief, societal collapse inevitably follows; it presages the death of hope. What are those people thinking? Do they really believe there will be no consequences, or do they trust that the relentless militarization of police forces will contain any outbursts or rebellion? Will we have to see the society destroyed before it can be saved?

Hypocrisy is become high fashion, thoroughly rationalized and the Constitution be damned, all for our own good, 1984 has arrived. Over the years the United States has, with high moral dudgeon, condemned the Soviet bloc countries, Nazi Germany, and several other countries for domestic spying and is now itself engaged in the same behavior. Who cares, so long as we have assurances that we are made safe? Of course it never occurs that we might be better made safe if we would change our behavior in the world, mind our own business, let other countries settle their internal problems on their own, but would the world then be safe for the oil, mineral, and financial oligarchies? To the extent that the relentless pursuit of profit directs American foreign policy so too will the resentment, distrust, and anger we suffer continue to grow, even amongst our allies, and not only because we spy on them as well as our designated enemies.

What demagogues of all stripes fail to remember is that there has always been a price to be paid when a critical mass of disbelief is breached. Lies have lasting effect and are inevitably found out, either by disclosure or by turn of events, and there are always consequences. “The most irreducibly bad thing about lies is that they contrive to interfere with, and impair, our natural effort to apprehend the real state of affairs,” is how Harry G. Frankfurt puts it in his charming and insightful book, On Truth. What would a world without truth be like? How could citizens trust their government? Why would they trust? How just can society be when, for example, even lawyers lie in court with the tacit approval of regulating bodies, which are supposed to regulate their behavior?

If it is true, as social philosopher, Philippa Foot, cast it, “… it makes sense to speak of those who are lovers of justice—as of those who are lovers of truth.” So now consider that many if not most legislators, national and state, are lawyers. Consider further that at the national level it is commonplace that campaign coffers in the form of PACs are filled with money “donated” by lobbyists for every sort of interest group. We must, on evidence, then conclude that the lawyering industry has a questionable relationship to both truth and justice if their standards for truth are a moveable feast of fabrication to suit the circumstances. If the motto is “winning is everything,” the corollary is inescapably, “Society be damned.”

If that doesn’t sound like double jeopardy, I can’t imagine what would. And just what is it that is in jeopardy? Well, for openers, how about trust followed by justice, followed by the public’s interests. There are many more to list, but these are enough to paint the sorry picture. Then there is the matter of the recent financial crisis buy-outs and the enormous loss of savings the public suffered while the financial industry was, by contrast, largely spared with infusions of public money.  Who wins and who loses in this game? The social contract doesn’t have a chance—will it have to be destroyed in order to “save” it?

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