Posts Tagged 'social control'

A Pacifier Nation and Governance by Chaos – or – How To Destroy a Social Contract.

Published September 25, 2017 on Society , Politics Closed
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This is the first installment of several on the American Social Contract.

Here is a perfect example of the kind of mentality we are dealing with. This is a quotation from Donald Rumsfeld justifying war in Iraq:

Donald Rumsfeld famously argued with regard to the WMD question in Iraq, “The absence of evidence is not evidence of absence.” 

How many times does it have to be said? How much more clearly can it be articulated? But, I’ll  say it once again, this centuries old accumulated wisdom …. – The greatest human problem, the most destructive and most powerful force in the human experiential universe is greed with fear running a close second!  It is fear that is most often exploited by demagogues claiming to speak for the voiceless masses expressing their fears, their anger, and without fail, their prejudices against perceived “enemies” such as all those immigrants “stealing” their good jobs. It would no doubt be sold as “America First”.  “… in 1938, a New York Times reporter warned: “When and if fascism comes to America it will not be labelled ‘made in Germany’; it will not be marked with a swastika; it will not even be called fascism; it will be called, of course, ‘Americanism’.” No mention will be made, of course, that those stolen good jobs were actually shipped to countries where wages are low and benefits non-existent. No discussion will ensue about how all of this belies the fact that a once believed in social contract has been dismantled and effectively destroyed. The so-called American Dream has fast become the American Nightmare.

What exactly is a Social Contract and how does a society acquire one? All societies including totalitarian states have a social contract both explicit and implicit, written and unwritten, enforced and unenforced. Social contracts cover anything and everything from attire, to diet, to religious practice, to driving on a particular side of the road. In some societies the origins of their contract provisions are lost in time having evolved without record but are manifest in the present.

The social standing of women, castes, races, ethnicities, regional inhabitants are all aspects of social contracts as they occur around the world and within nations. Some are decided by vote others by imposition and carried on by secular or religious tradition or custom. The actors assemble under a variety of banners from Marxism to neoliberalism and always with the same objectives – to limit personal freedom and to delimit individual behavior thus defining a contract.

I have been studying the Social Contract for more 30 years out of an interest that evolved from my teaching a course at Madison titled “Schools and Society”. The motivating question at that time was: Why do societies put so much effort and treasure into teaching the young from kindergarten through university and college? And now, why today, has the United States, a country that has had an enviable system of public education since its founding, why now attack public education from all quarters? I recently saw a Gallup poll that found that more than half of those surveyed were dissatisfied with public schools.

(To be continued.)

It’s A Scam

Published June 3, 2017 on Schools 1 Comment
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Over the past several years public education and public school teachers have become the whipping boys for everyone from presidents of the United States to governors, mayors, various political appointees such as secretaries of education, newspaper and magazine reporters, and others who share one vital characteristic: virtually none of them are professional educators with any experience or training in education. Everybody is an expert when it comes to criticizing public education and teachers. These self-ordained opinionated grandees have a bully pulpit from which to deprecate professional public school educators. Their opinions sell newspapers and magazines sowing doubt and mistrust of a public institution that has been a pillar of society since the Massachusetts legislature appropriated 400 pounds for public education in 1676.

What is going on now is a scam actually, and it’s way past time for this fraud to be called out. This is not to say that public schools couldn’t do better or that all public school teachers are great. That isn’t the point. We are, after all, dealing with children on the one hand – young human beings who come in a variety of skills and intellectual levels, and from home environments that may or may not support or value schooling. On the other hand, not all teachers are created equal, nor would any professional educator claim otherwise.

We have to concede something is afoot that doesn’t bode well for public education when the president of the United States nominates and a Republican-dominated Congress installs, Betsy DeVos as Secretary of Education at an annual salary of $162,000, a millionaire, a charter school cheerleader, who has no education credentials, never attended public schools, and whose own children did not attend public schools. Across the country governors have appointed officials to oversee public education who have the same lack of credentials as DeVos, acting like foot-soldiers marching to the same destructive agenda to denigrate public education and teachers and to promote charter schools.

In New Mexico the Secretary of Public Education receives an annual salary of $126,000 – a substantial amount of money for an un-credentialed privatization commando vetted by Jeb Bush, another anti-public – education activist, to oversee credentialed teachers whose average annual salary is about $47,000. It isn’t just Republicans – the Democrats, including Barak Obama and his Chicago pals, have been at privatization hammer and tong for more than eight years themselves. The pattern and motives of these “reformers” are far too obvious to deny or ignore, and it has nothing to do with better educational outcomes. It’s all about money. It’s all about privatization – getting private fingers into the public till.

The irony  is obvious – taking money from the taxpaying public to destroy a vital public institution that, unlike charter schools, must take all comers. Interestingly the attack on public education also comes with a heavy dose of political rhetoric and practice aimed at damaging what’s left of democracy and a civil society using tactics and strategies like voter disenfranchisement and racially motivated redistricting to make voting more difficult. Of course the attacks on public education have been going on for years. In the past the arguments were different and not motivated by greed but by ideas and theories of education. John Dewey described it as the “opposition between the idea that education is development from within and that it is formation from without”. The argument was not motivated, as it is today, by venality but by whether learning is personal and education is social – it was about education as a vital social institution essential to a democratic society.

What you are also not hearing about from the self-anointed reformers is any mention of the critical role of parents in their children’s education, mainly because it would be bad politics to alienate them. However, parental involvement is the most essential element in childhood education. Parents must participate, they must monitor, they must have expectations of their children and enforce those expectations. Teachers cannot do this alone. Another canard is the slavish imposition of testing regimes based on the false assertion that all children are somehow created equal in their learning abilities and interests and so should all test out equally at the same time.

These are cruel and self-defeating assumptions that discourage authentic teaching and learning. We have been inflicted with Common Core, No Child Left Behind, so on and so forth with no end to the important – sounding organizations, programs, initiatives, and whatever else can be conjured to promote the idea that public schools are failing. None of these programs existed in the 1940s and 50s when public schools were turning out well-prepared students. The future was bright with promise; Dads and Moms paid attention to what their children were doing in school and heaven forbid that you took home a report card that indicated lack of attention and achievement. Parents were summoned to have a chat with the teacher and a child’s failure to apply themselves to learning was dealt with.

Public education was not a perfect system then but it worked, and one reason it worked so well was because, in addition to parental involvement,  there was an economy. It didn’t matter if a kid was in an academic or a vocational track, there were jobs and opportunities, there were incentives. It was a different world and no one was promoting the idea of schools as profit centers. Teachers were respected members of the community. There were parental and community   expectations of good behavior and respect towards teachers and adults in general. We need respect for teaching and learning, for personal achievement, and for each other. In the end what we need is rational school reform, not radical school reform.

     

The Notion of Democracy

Published February 2, 2017 Commentary , on Society 1 Comment
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Democracy in the United States has become notional, perhaps it has always been this way and we simply haven’t noticed. Our beliefs are always either evolving or devolving, always changing with the times, and eventually delivering less than what has been promised. A version of death by a thousand cuts  or what is aptly described as “creeping normality”. All the trappings of the real thing are there but behind the red-white and blue bunting lies another story. That story is the devolution from the principles of democracy to populism and its evil cousin, neoliberalism. Our long history of mistreatment of minorities especially minorities of color, for example, exposes many of the contradictions. But since our founding, it is the firm grip of wealth on political processes that invariably influences political and social outcomes. The notion of democracy stands for the reality of capitalism, the greatest social zero-sum game ever invented.

It isn’t that wealth has had more seats at the table than the working class proletariat.Today the influence and control of wealth concentrated in the bank accounts of fewer and fewer individuals has overwhelmed the rest of us. The predicates of democracy are diametrically opposed to those of capitalism. The rewards and power of capitalism far exceed the perceived rewards of democracy. It’s a deadly conundrum. Our world has become a kind of theater where politicians mouth democracy drenched words all the while doing their best to deny voting rights to marginalize people by means of gerrymandering and other restrictions.

Consider how many Americans do not vote; fewer than half of eligible voters cast ballots in 2016.  Many people surveyed expressed doubt that their votes matter and that being what it is – a self-fulfilling proposition. There cannot be true representative government without participation and that is why certain politicians are doing their best to devise and pass ever more restrictive voting regulations.

The rise of neoliberalism is itself the greatest threat to democracy to ever have faced the United States. Neoliberalism will be the final blow. Neoliberalism combined with populism will serve double-speak, compromised founding principles, and no firm or verifiable truth will be accepted.  All we will have will be “alternative facts”. Truth made fungible and pliant to suit the moment and the desired ends. We have a President who looks at photographs of his inauguration and claims there were more people in attendance than shown or reported by trusted news organizations. The president has gone so far as to launch a federal investigation to validate his claims. 

In a country founded on the principle of religious freedom we have a vice-president, who is a self-identified Christian zealot proclaiming Christianity as the founding belief of the United States. The new Vice-President has proclaimed his Christianity on the floor of the House of Representatives stating the creationism should be taught in public schools and continues his personal “agenda in office. According to the PEW research organization, eight in ten voters who identified as “Christian” voted for the new administration. For people like this religion and politics are one and the same. Populist politics is become a crusade.   

  History has shown us this process, this slow decline from democracy to oligarchy or some other form of dictatorial governance. And it has nearly always been accomplished with the acquiescence of a broad swath of public approval. “Save us from this!” “Save us from that!” Institutions such as courts of law and legislatures are dismissed and disparaged as deliberately defying the will of the “real people”. The “elites”, whomever they may be, are portrayed as some kind of amorphous clandestine cabal ready to defile the rights and wishes of “real” people. We have been here before. Alternative truth is disseminated, cronies are rewarded, the insecure silent go along to get along. The weakest segments of the society, the most insecure, the least educated, are at large the most susceptible to the pandering and misrepresentation by politicians who are without ethical or moral commitment to the truth preying with the simplistic vocabulary of a child. The net result of this whirlwind of tortured syntax and elementary vocabulary has always been the destruction of the social contract.

Don’t say you didn’t see it coming. “Trust me … I’m a smart person.” Famous last words.

Thoughts on “It Can’t Happen Here” but it did.

Published January 24, 2017 Book Reviews , Commentary Closed
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pres sealI wrote this essay last November following the election. I was disheartening to say the least and I am republishing here as a reflection on current developments and how prescient Lewis was. It seems that the new administration has unleashed, if not encouraged, a lot of anger and resentment that I worry will get out of control. There is an ancient curse that states: “May you live in interesting times.” Here they come.

Thoughts on “It Can’t Happen Here”

Some time back I wrote a review of Sinclair Lewis’ 1935 novel, “It Can’t Happen Here”. I picked the book up again yesterday because, in fact, it did happen here. I believe there are are important points made in that novel related to recent political events in which a clearly unqualified and unsuitable individual won the 2016 race for President of the United States. In that review I wrote:

Yes, it can happen here, and some would say it’s already happening. Written in 1935, Sinclair Lewis’ prescient novel, “It Can’t Happen Here” tells what happens to a country when people are complacent and compliant while others feel their time has come. The novel is an allegory, a morality tale, a story depicting the unquenchable quest for renown, power, and oftentimes wealth in a “go along to get along” complacent society. This is also what is referred to as Big Man theory and Narcissistic Personality Disorder (NPD). The Big Man, often inflicted with NPD, dispenses favors, employment, and material gain to sycophants in return for loyalty and support.

Sad to say, my opening sentence was also prescient and I felt it wasting to happen more than I thought it. There were many reasons of course, including what many of us thought was a dishonest primary with high party officials, including the party chairwoman, colluding to favor one candidate over another a fact later confirmed by ballot counts. Complacency in the form of a great many eligible people simply not voting either in the primary or in the general election added to the debacle. The lack of voter interest and participation is, in and of itself, a terrible commentary on and worrisome omen for the future of politics in the United States. Think for just a moment of those who sacrificed, either with lengthy commitment of time out of their lives or by making the ultimate sacrifice of their lives, to preserve this so-called Democracy. The depth of tragedy is unavoidably clear.

Where were all those “Freedom Loving” Americans who stand for the national anthem, with their hand over their hearts, but won’t go out of their way to vote? Do they not know, have they not been taught, do they not understand the importance of voting, of informing themselves of what is at stake? Did those who heap heated criticism on an athlete who doesn’t stand for the national anthem vote? What happened that caused a record low voter turn-out? Where did the American socialization process go off the tracks, substituting consumerism and posturing for patriotism? 

Lewis describes the pathology that infects both sides of the current Democrat/Republican equation …  from local politics to labor unions. It’s a two way street. The “leader” generally requires obsequious feedback and loyalty and the followers require favors in return for their affirmation and adoration. Everyone in the game has a handful of “gimme” and a mouthful of “much obliged”. It often doesn’t matter what the actors receive so long as they get “something” – a vote, a ride in a limo, a free meal, or simply an “atta boy” pat on the back. Such “leaders” possess an innate primal instinct to identify and exploit weaknesses crucial to their success.

And, it is a pathology, a disintegration of a social contract that requires responsibility for the conduct of a society and the outcomes of its governance. It’s a pathology that can become fatal. I have witnessed instances of these kinds of “leaders” asserting control over organizations and social scenes and the pattern is always the same. Favors are given, loyalty replaces thoughtful engagement, “goodies” flow, and promises predicting even more “goodies” or “free” munchies for the faithful. It is, on evidence, an “innate primal instinct”. It is a matter of ambition over integrity, of emotion over reason.

… consider the following symptoms of Narcissistic Personality Disorder as described by the DSM-5 diagnostic text and … ask yourself if you recognize any of these in the current political milieu.

  1. Grandiosity with expectations of superior treatment from others
  2. Fixated on fantasies of power, success, intelligence, attractiveness, etc.
  3. Self-perception of being unique, superior and associated with high-status people and institutions
  4. Needing constant admiration from others
  5. Sense of entitlement to special treatment and to obedience from others
  6. Exploitative of others to achieve personal gain
  7. Unwilling to empathize with others’ feelings, wishes, or needs

These specifications describe our 2016 Presidential election. The specifications apply to both sides, some elements applying more to one candidate than the other. To these I would add two more. There is a certain kind of ruthlessness that specifically negates civility and exploits weakness in others. If you add together the elements of anomic personality disorder you can come up with a fair and accurate description of the actors in this modern-day drama especially the over-weaning necessity to dominate and to receive submission. Last but not least, in connection with the former, include the need for revenge as punishment for failure of obsequiousness and obedience. 

The obvious parallels are manifested in Windrip’s startling resemblance to two of the current candidates running for President of the US and Jessup’s avuncular resemblance to a sidelined populist former candidate for President.  Yes, history does indeed repeat itself. I vividly remember the turmoil of 1968 and the candidacy of Eugene McCarthy. As you read … I believe you’ll find yourself wondering if things ever actually change and what is our fate as a society if we cannot do better than this? Think of “It Can’t Happen Here” as an early warning call to action.

As much as some people are revolted by the notion, our social contract is underwritten by socialistic policies such as Social Security, Health Care, highways and by ways maintained by governments, police departments, and a standing military; for the benefit and good of all, even if more for some than others. Will all of this be dismantled in a sociopathic jihad that posits everyone should be on their own in some kind of jungle ethos? Are we just going to give this a whirl and see where it ends while the rest of the world watches?

11/19/16

Thoughts on “It Can’t Happen Here”

Published November 19, 2016 on Society 2 Comments
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Some time back I wrote a review of Sinclair Lewis’ 1935 novel, “It Can’t Happen Here”. I picked the book up again yesterday because, in fact, it did happen here. This essay will use excerpts from that review to illustrate and make what I believe are important points regarding recent political events in which a clearly unqualified and unsuitable individual won the 2016 race for President of the United States. In that essay I wrote:

Yes, it can happen here, and some would say it’s already happening. Written in 1935, Sinclair Lewis’ prescient novel, “It Can’t Happen Here” tells what happens to a country when people are complacent and compliant while others feel their time has come. The novel is an allegory, a morality tale, a story depicting the unquenchable quest for renown, power, and oftentimes wealth in a “go along to get along” complacent society. This is also what is referred to as Big Man theory and Narcissistic Personality Disorder (NPD). The Big Man, often inflicted with NPD, dispenses favors, employment, and material gain to sycophants in return for loyalty and support.

Sad to say, my opening sentence was also prescient and I felt it more than I thought it. There were other reasons of course, including what many of us thought was a dishonest primary with high party officials, including the party chairwoman, colluding to favor one candidate over another a fact later confirmed by ballot counts. Complacency in the form of a great many eligible people simply not voting either in the primary or in the general election added to the debacle. The lack of voter interest and participation is, in and of itself, a terrible commentary on and worrisome omen for the future of politics in the United States. Think for just a moment of those who sacrificed, either with lengthy commitment of time out of their lives or by making the ultimate sacrifice of their lives, to preserve this so-called Democracy. The depth of tragedy is unavoidably clear.

Where were all those “Freedom Loving” Americans who stand for the national anthem even if they don’t know the words and can’t follow the music? Do they not know, have they not been taught, do they not understand the importance of voting, of informing themselves of what is at stake? What happened? Where did the American socialization process go off the tracks, substituting consumerism for patriotism?

Lewis describes the pathology that infects both sides of the current Democrat/Republican equation …  from local politics to labor unions. It’s a two way street. The “leader” generally requires obsequious feedback and loyalty and the followers require favors in return for their affirmation and adoration. Everyone in the game has a handful of “gimme” and a mouthful of “much obliged”. It often doesn’t matter what the actors receive so long as they get “something” – a vote, a ride in a limo, a free meal, or simply an “atta boy” pat on the back. Such “leaders” possess an innate primal instinct to identify and exploit weaknesses crucial to their success.

And, it is a pathology, a disintegration of a social contract that requires responsibility for the conduct of a society and the outcomes of its governance. It’s a pathology that can become fatal. I have witnessed instances of these kinds of “leaders” asserting control over organizations and social scenes and the pattern is always the same. Favors are given, loyalty replaces thoughtful engagement, “goodies” flow, and promises predicting even more “goodies” or “free” munchies for the faithful. It is, on evidence, an “innate primal instinct”. It is a matter of ambition over integrity, of emotion over reason.

… consider the following symptoms of Narcissistic Personality Disorder as described by the DSM-5 diagnostic text and … ask yourself if you recognize any of these in the current political milieu.

  1. Grandiosity with expectations of superior treatment from others
  2. Fixated on fantasies of power, success, intelligence, attractiveness, etc.
  3. Self-perception of being unique, superior and associated with high-status people and institutions
  4. Needing constant admiration from others
  5. Sense of entitlement to special treatment and to obedience from others
  6. Exploitative of others to achieve personal gain
  7. Unwilling to empathize with others’ feelings, wishes, or needs

These specifications describe our 2016 Presidential election. The specifications apply to both sides, some elements applying more to one candidate than the other. To these I would add two more. There is a certain kind of ruthlessness that specifically negates civility and exploits weakness in others. If you add together the elements of anomic personality disorder you can come up with a fair and accurate description of the actors in this modern-day drama especially the over-weaning necessity to dominate and to receive submission. Last but not least, in connection with the former, include the need for revenge as punishment for failure of obsequiousness and obedience. 

The obvious parallels are manifested in Windrip’s startling resemblance to two of the current candidates running for President of the US and Jessup’s avuncular resemblance to a sidelined populist former candidate for President.  Yes, history does indeed repeat itself. I vividly remember the turmoil of 1968 and the candidacy of Eugene McCarthy. As you read … I believe you’ll find yourself wondering if things ever actually change and what is our fate as a society if we cannot do better than this? Think of “It Can’t Happen Here” as an early warning call to action.

As much as some people are revolted by the notion, our social contract is underwritten by socialistic policies such as Social Security, Health Care, highways and by ways maintained by governments, police departments, and a standing military; for the benefit and good of all, even if more for some than others. Will all of this be dismantled in a sociopathic jihad that posits everyone should be on their own in some kind of jungle ethos? Are we just going to give this a whirl and see where it ends while the rest of the world watches?

The Beginning and the End

Published October 26, 2016 on Schools 3 Comments
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The Beginning and the End

My first day teaching at the University of Wisconsin-Madison was an eye-opener. Following my PhD I was asked to stay and teach in the Department of Educational Policy Studies. Of course I was thrilled and, at the same time, thoroughly intimidated. On the first day I picked up the enrollment roster at the department office and, although I was half an hour early, I went to the assigned classroom, which was empty. I took a seat somewhat in the middle of the room and imagined myself at the lectern. What was I going to say? I had plenty of experience having taught for the university’s extension service for several years, but this was different. My PhD was in adult education – well, I concluded, students are adults so what’s the problem? 

Soon after taking my seat the bell rang, the corridors were filled, and students began to arrive. I remained in my seat in the middle of the room as students took their seats. I was amazed that the room was nearly filled and my anxiety level rose in proportion. Pretty soon things quieted down and the expectant group sat facing the front of the room. Eventually the 10 minute bell rang indicating that if the professor had not arrived students were free to leave. A few gathered their belongings and made for the door. “Whoa, hold it!” I said while remaining in my seat. “Where are you going?” “The Prof isn’t here, we’re leaving.” “How do you know the professor isn’t here?” The student pointed to the empty desk – “He isn’t here.” “Are you telling me your expectation is that teachers are always to be found at the front of the room?” At this point suspicions were aroused, my cover was blown, I introduced myself, and thus began my teaching career seated in the middle of the room. For me and for the students this was the beginning of the dialectic which defined our time together, which defined my teaching.

Teachers are not always at the front of the room. Teachers can be anywhere. Yes, the front of the room carries the weight of established authority but what kind of authority? Is a teacher’s authority defined by where they are standing or by what they know and by what they are capable of getting across? If a teacher’s authority is defined by anything other than what they know and are capable of communicating, what is being taught? What is being learned? Teachers must, I believe, ask themselves these questions every time they enter a classroom – I did and I reminded myself of it constantly. How could I teach what I didn’t practice, especially when my students were future teachers?

Schools are an extension of society and that alone establishes their value and importance. If this were not true, totalitarian governments would not exercise such control as they do over teachers and students. Public education is, of necessity, as much about social control as it is about subject matter. Social control at an early age is preparation for a lifetime of respect for authentic authority and responsible membership in society.

Children must be educated to be fully functioning members of society, a process that is thousands of years old. And, how does this happen when children’s noses are pressed against computer screens informing only themselves in a circumscribed and contrived personal world? Well, it won’t happen because “public” means all of us including children, working and learning as a community, not as self-enclosed, hermetic, self-absorbed centers of private experience. Public is the antithesis of self-centeredness. Public means all of us working together, learning and teaching, not grasping whatever we can at whatever cost to the community, oblivious to an inclusive  social contract. The foundational conception of public education is neither capitalism or socialism, it is not about Republicans or Democrats, not about profit, but about civility, about community, about Democracy. How can this be taught? Not from the front of the room that’s for sure. LauTzu instructed us to lead from behind.

The Importance of Public Education

Published September 28, 2016 on Schools 5 Comments
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“Give me a child until he is 7 and I will show you the man.” So said Aristotle and likewise a number of others such as  St. Francis Xavier to whom the quotation is sometimes attributed. Even Adolf Hitler took credit for this quotation and recently an American billionaire speaking about the importance of early childhood education. Aristotle lives as his thoughts are being cribbed more than 2000 years later. To paraphrase another famous quote – a great phrase has a thousand authors and that’s because Aristotle’s statement rings true to this day, the proof of this pudding is the eagerness to destroy and privatize public education especially as seen in billionaires from Rupert Murdoch to Bill Gates, and right-wing politicians.

  It is inarguable that to be fully functioning responsible members of any society children must be properly educated, a process that is thousands of years old because it is indisputably vital to the community interest. Consequently, in our times, we must beware of the politicization of the public discourse aimed at disparaging public schools and public school educators.  How can authentic education happen when it is reduced to ingestion, regurgitation, and controlled performance not unlike the training of seals? We must ask how can an educative process take place when children’s noses are pressed against computer screens informing only themselves in a controlled, circumscribed, and contrived personal world and not always in a classroom with other children? We must also ask: What is the purpose of this recent interest in public education by people and groups that have no training and no expertise in the field? Can it be simply that Rupert Murdoch sees K through 12 education as a “$500 billion sector in the US alone” that is his for the taking with the help of ambitious politicians? Yes, it could be about money but profit is neither a humane nor a socially constructive motive. I believe childhood education must be more than that; a civil society depends on it.

If you wanted to control any society where would you start? With the health and welfare of the general public perhaps? Or maybe civil courts where well-paid insurance company lawyers beat back attempts to hold culpable parties responsible? How about ubiquitous universal surveillance of your activities, phone calls, and internet browsing? Controlling the public narrative is especially effective and important because so many people don’t look beyond what they see and hear in the media or the circumstances of their own lives; they often don’t look beyond information that confirms their beliefs or feeds their fears.

If you are in it for the long game wouldn’t public education be the best place to start your agenda? And what would the “long game” be about? I believe the long game is about social control.  Historically, while propaganda has been one of the central tactics used to create and maintain social control so too has childhood education. An often used tactic today is funding charter schools and taking money from traditional public schools. Couple this with a continual disparagement of public school educators who work long hours with pay that falls far short of their education and dedication who are replaced in many of the new schools with cheaper to hire staff who in many cases are not trained as teachers. In some states educational management organizations (EMOs) are running 30% of all charter schools and of those 16% are for-profit operations. There are also “virtual” charter schools where instruction is provided at home over the internet further distancing children from the socializing aspects of public schools.

The foundational conception of public education is neither capitalism or socialism, it is not about Republicans or Democrats, and it has never been, before now, about profit. Public education has always been about the development of each child as an individual to the fullest extent of their abilities for the ultimate benefit of society. Public schools are about Community, about Democracy, about civility. The antithesis of self-centeredness is Community and Community means all of us working together, learning and teaching, not grasping whatever can be at whatever cost to others, oblivious to an inclusive  social contract. Public education is where children learn and practice these values.

The proper focus of authentic education is not ingestion and disgorgement of information like trained seals clapping their flippers on command but a process of development that leads to critical thinking and life-long learning skills. Information can readily be absorbed when that information is relevant to human purpose and life as it is lived. I have been writing about this question for a long time, I taught about it for several years at one of the world’s great universities and it worries me to see politicians and non-educators controlling children’s lives as a form of self-promotion, as profit centers. It is well worth repeating now: it is what Aristotle was telling us so many centuries ago.

   

Ripples Into Riptides

Published February 20, 2015 on Society 1 Comment
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John Adams once wrote – “Democracy never lasts long. It soon wastes and murders itself. There never was a democracy that did not commit suicide.” The unrelenting war on all forms and manifestations of a democratic social contract has led to bloody revolutions in every era, on every continent, and in virtually every culture. They all begin as slight disturbances, ripples on the surface of daily events, minor perturbations in the status quo that eventually take on a destructive life of their own not unlike the early gentle rumblings of an earthquake.

History clearly demonstrates political Democracy and Capitalism are not compatible ideologies, they are contentious and contradictory belief systems. Capitalism has, at bottom, become a quasi-religion as much as an economic system. Whereas Capitalism is amoral imposing no limits on wealth extracted from the commons, Democracy, on the other hand, requires morality of community, civility, and commitment to the common welfare, in a word, “sharing”. Sharing is anathema to Capitalism because there is no monetary profit and so is vilified by calling it “socialism” or worse. Controlling the vocabulary of debate is an old and useful tactic.

When any kind of amorality becomes pervasive, it desensitizes a society with a form of instrumentalism that justifies other amoral behaviors creating a destructive pathology of civil decline. One need only recall the rise of Nazis and their vilification of Jews in pre-war Germany to understand how this dynamic works. For a recent example, how can a society justify killing someone for selling a loose cigarette while lionizing and bailing out with taxpayer money, bankers who impoverished millions with their greed? In the US today 49.7 million people qualify as poor, 80% of the total population is in or near poverty.  In the face of this calamity politicians are proposing cuts in the Food Stamp programs, Social Security, and health care. To what end are we again, it seems, being driven to the intersection of civilization vs barbarism, a society committing suicide.

When a country acts immorally it diminishes its moral authority across the board. When a government offers “facts” contrary to the truth people who are actually living it it relinquishes its moral authority, authenticity, and agency. The innocent adults and children killed by our drone strikes is a truth not ameliorated by the fact that there is always collateral damage during war. Collateral damage is a morally reprehensible argument against justice, a false use of truth invalidating claims of moral superiority over the enemy. Sadly this behavior also speaks in the names of all of citizens of the state causing the harm and that includes you and me. The US is a country in which thousands tout their Christianity and at the same time accept criminalizing feeding the hungry and homelessness. Everything is related to everything else in one way or another.

In Cleveland, police summarily executed a 12 year old boy at a playground. The boy was holding a bb gun. The same cops also threw the kid’s sister to the ground and handcuffed her for wanting to reach her dying brother. The boy died, the cops offered no first aid or care. In a news interview Police Union Chief, Jeffrey Follmer, placed absolutely no value on the 12 year old’s life – none! His callous  response? “How about this: Listen to police officers’ commands. Listen to what we tell you, and just stop … that eliminates a lot of problems.” He added, “I think the nation needs to realize that when we tell you to do something, do it.” Listen up, Nation, Jeffrey Follmer has spoken a fact which is truth for many Americans, you live in a police state – do what you’re told – or else we’ll kill you even for selling a lose cigarette. Is this American Exceptionalism? Is it justice? What kind of society have we become? What are we becoming?  We have the facts but are we ready to face truth?

There are many more examples but the foregoing seem to encapsulate a version of the social contract that is in opposition to what we believe to be normal – they portray a new normal in which truth has no moral function and human life has no value. The facts are, do what you’re told and everything will be alright, but the truth is something else. The truth is we cannot be parties to torture abroad or unwarranted killing at home unless we accept our own complicity. It is valuable to note that the most outspoken critic of CIA torture was a Congressman who himself, as a prisoner of war, was tortured by North Vietnam. Is that what it takes for people to understand that inhumanity – to be tortured themselves?

  In all of this, it is essential to understand that facts and truth are not, in fact, the same thing. Facts are devoid of morality, they simply describe and nothing more. Truths, on the other hand, are an integral aspect of moral thought and behavior, truths give facts meaning. Facts exist in a moral void and truths are a moral context. I have personally witnessed many instances of individuals spewing facts and not describing the truth, using facts to obscure the truth, to create cognitive dissonance. Lawyers and politicians do this routinely. It’s a shuck and jive the end result being that an audience or a jury never understands the truth and so defaults to the better liar.

We are, in the 21st Century, engaged in a new round of Democracy vs Capitalism. We must question. We must challenge – each of us. Time is running out on what’s left of this Democracy and what is left of a civil society because we are avoiding truth. We must tell truth to power and demand truth from them lest the ripples turn into waves and the waves into riptides of destruction. Truth is a virtue not an inconvenience, there can be no justice without it.

990

 

“ … comes the Revolution.”

Published August 9, 2014 on Society 3 Comments
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The Economist recently published an essay asking, “What’s gone wrong with democracy?”. Why has Democracy run into trouble and what can be done to “revive” it. What’s “wrong” with Democracy is not limited to economics. American Democracy, such as it is, is long overdue for scrutiny. When a state supreme court chief justice claims the 1st Amendment only protects Christians and the US Supreme Court declares corporations are entitled life forms, more is wrong than a just few aberrations. It’s a movement and not a good one for Democracy.

Democracy and Capitalism are not compatible ideologies – they are, in fact, antithetical. Democracy is about human beings, Capitalism about money. Democracy is about equality, Capitalism is about inequality. The former asks for cooperation the latter demands competition. There are consequences to this dichotomy; one economist called it the “Great Gatsby curve” where upward social mobility is thwarted by inequality. It’s telling that the criticism of Piketty’s, Capital in the 21st Century, has been feeble at best.

Democracy is a political belief system while Capitalism is an economic belief system posing as a religion. As John Foster Dulles once remarked, “For us there are two kinds of people in the world. There are those who are Christians and support free enterprise, and there are the others.” Capitalism and Democracy are antagonistic. This isn’t complicated. Capitalistic success eliminates equality, establishes market hegemony, while redefining venality and greed as virtues. Democracy, on the other hand, binds a population into a sense of common good antithetical to the “whatever it takes” ethos of Capitalism.

Economist piece does not address the right-wing oligarchy’s attack on American Democracy lead by business-centric organizations such as ALEC, funded by wealthy underwriters such as the Koch boys and assisted by venal rent-seeking politicians. High on the ALEC agenda is curtailing voting rights. What better way to strangle democracy? As Nobel economist, Joseph E. Stiglitz pointed out, “in a system of one person one vote 100% of the people are supposed to count.” The right to vote can be and is being extinguished with gerrymandering and new voter ID laws at the state level. The voice of Democracy will be silenced when big money has its way.

A social contract is the essence of a society, which is to say it provides the generative syntax, the grammar of social conduct. All social contracts rest on foundations of social beliefs which, unlike religious beliefs, are tangible, provable, life as it is experienced on a daily basis. Traffic lights turn red and everyone is expected to stop. When the lights turn green we go. We believe others will respect the meaning of the lights because that is a covenant of the social contract. If drivers generally ignored this contractual requirement mayhem would result. Corporations shipping profits overseas to evade their fair share of taxes is clearly a violation of the “common good” social contract.

The goods of democratic social life lie in the commons. Greedy plundering of those commons is depredation and the core values of democracy – equality and cooperation – are destroyed. When this has happened historically people rebel, those in control become fearful, the social contract morphs into social control, and the soul of a society is stilled. Why is the US DOD funding Project Minerva, a large academic study, according to its summary documents, of “domestic situations … in the USA where the local population was seen from the military perspective as threatening the established balance of power and influence, and challenging law and order”? Is the recent militarization of police forces across the country an anticipation of social disorder?

The social contract in any society is large and messy. In spite of being riddled with contradictions and conflicts social contracts do manage somehow work. But when contradictions accumulate, disenfranchisement and inequality erode social bonds. Elected officials now take to television to chastise people who want to see a higher minimum wage – people who work 40 hours a week but can’t feed themselves let alone a family. Candidate for Senate Karen Handel of Georgia believes minimum wage laws should not even exist. The United States is a country where a basketball player earns $30 million a year against $43,000 a year for a firefighter who risks his life to save lives and protect property. Which service does the society value most? How does anyone morally justify $26.7 billion in bonuses for financiers who oversaw the destructive financial collapse that caused incalculable losses to pensioners and small savers across the country who have no recourse and no way to recover?

There is social contract theory and there are social contracts as they are lived. Contradictions add up they accrete, they harden attitudes and perceptions of social and economic injustice. Ultimately there are no longer shared perceptions or shared interests to bind the contract. Modern Dickensian squalor consists of people being forced out of their homes because of financial circumstances they have no control over or, as in the case of Detroit, the water supply is cut off to people’s homes because they can’t pay their utility bill.

Bernie Sanders points out, “There are more Americans living in poverty today than at any time in our nation’s history, the middle class is disappearing and we have the most unequal distribution of wealth and income in the world.” Relegating large numbers of people to the “poor door” slides society towards incivility and rebellion. When the middle class is reduced to poverty and their vested interest in an orderly society is no longer viable, they will revolt. They always have. What has gone wrong with Democracy is that it has been conflated with Capitalism. The notion of American exceptionalism has been rendered false. We are, after all these years, still struggling to meet the challenge of our Constitution –  “to form a more perfect union.” The outcome is yet uncertain. As an old friend of mine used to say, “comes the Revolution!”

Read This!

Published March 5, 2013 Uncategorized Closed
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http://truth-out.org/news/item/14930-why-are-walmart-billionaires-bankrolling-phony-school-reform-in-la

They are doing it all over the US. Why? Because uneducated people are more willing to work for WalMart without complaining than well educated.

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