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Sleep Walking Away From Democracy

Published April 29, 2014 on Society 2 Comments
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“Despite the seemingly strong empirical support in previous studies for theories of majoritarian democracy, our analyses suggest that majorities of the American public have little influence over the policies our government adopts. … America’s claims to being a democratic society are seriously threatened”, concludes a recent Princeton study. Threatened by the Supreme Court, by Congress, by wealth, but even worse by apathy and indifference.

“O sleep, O gentle sleep, … Nature’s soft nurse …” so said Shakespeare. Nature’s soft nurse indeed. For many sleep is the best way out.  Look the other way, be numb, don’t notice – don’t identify with what is being done to others. It’s always “others” – not me, not us but “them”, those “others” are the ones affected, it won’t happen to me . Martin Niemoller, a German pastor, witnessed the Nazi round-ups first of Jews, then Communists, then trade unionists, then social democrats.  Niemoller said nothing until: “When they came for me there was no one left to speak out.” Can’t happen here. Can’t happen to you. That’s what you need to believe. George Carlin once said: “The American Dream [is] so called because you have to be asleep to believe it.”

How do we describe much less understand people like the Governor of Oklahoma who signed a law banning cities in that state from setting minimum wage laws? Not far behind, in Louisiana lawmakers banned consensual same sex activity but left legal necrophilia. In Nevada a rancher who has for years been using government land to pasture his cattle without paying has declared, as far as he is concerned, the US government doesn’t exist. Paul Ryan, an Ayn Rand fan, whose college education was paid for by his father’s social security death benefits now denounces those benefits as “socialist”. Not to be outdone, our Supreme Court has gifted corporations and money with human status creating a veritable United States of Money. How to explain these challenges to common sense?

The definition is psychopathy a condition in which people do not experience remorse or empathy, qualities associated with fully functioning human beings. Callousness, pathological lying, and superficial charm are part of the package. There are certain professions which attract people with these qualities lawyering being one and politics another which may be why so many politicians are also lawyers. In the 113th Congress, there are 128 lawyers in the House and 45 in the Senate.

  Unless people make their voices heard, especially at the ballot box, a plutocracy where money speaks more loudly than working people is here to stay. Republicans understand this very well and this is why they are creating ever greater barriers to voting wherever they have a majority vote in state houses.  These politicians stoop even to prohibiting people from using toilet facilities while having to stand in hours long lines waiting their turn to vote. Republican state house legislators, like their counterparts at the national level, are agents in the destruction of democracy and they don’t care who knows it.

Truth today depends on who has the money and who is willing to take it. So long as there is relentless rent-seeking at all levels of the social ladder the powerful will always have minions to do their bidding. Just ask Sheldon Adelson who spent $93 million in the 2012 election or the Koch boys’ $28 million expenditure to undermine Social Security. This is how plutocracy works and how democracy fails. 

This is not a naturally a “just world” it takes paying attention, hard work, and participation to make and sustain social justice. You can’t sleep through it.

Sub-Titles

Published March 20, 2014 on Society 2 Comments
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The sub-title of Mike Lofgren’s, “The Party Is Over”, is “How Republicans Went Crazy, Democrats Became Useless, and the Middle Class Got Shafted”. The sub-title struck me as a morality tale in and of itself and reminded me of “The Death of Character”, by James Davidson Hunter published several years earlier. The sub-title of Hunter’s is “Moral Education in an Age Without Good and Evil”. While Hunter explores how a lack of moral sensibility leads a society to failure Lofgren details how this is actually happening in the US. The books are closely related, the theme of both being the lack of morality in the social commons. We experience this lack nearly every day in the melodrama of politics at the national level, a cruder version at the state level, antics at the international level, and in the conduct of life in general. Is this a new normal or has it ever been different?

When politics and religion are joined at the hip they become a force, a Trojan Horse within the society causing good and evil to lose their meanings. The ethical contrast between what is right and what is wrong becomes diluted creating a moral morass with no compass pointing the way out. We, perforce, come to be a society adrift, a population set against itself. Tri-corner hats, knickers and white knee socks are not what this country ever was and claiming otherwise is simplistic and dishonest. It is misdirected street theater acting out juvenile fantasies, a dream world that never existed. (Oh, by the way, the original Tea Partiers disguised themselves as Mohawk Indians not middle-class burghers.) The right questions are not being addressed. Our real problems as a country have not been caused by the working poor, unwed mothers, impoverished elderly, nor homeless people. We are being bombarded with the politics of distraction; a cover-up. Moral questions must be asked.

What kind of moral country have we become where an 81-year-old woman can be arrested and jailed for feeding birds on her own property or where a judge lightly sentences a man for raping a girl he knew was underage on the premise she seemed older than she was. Dilution of right and wrong takes place everyday and at all levels of society. A dilution to the extent that public trust of law enforcement agencies and officers is reduced to fear and disrespect, us and them. There isn’t any clear path to trusting police when a bed-ridden elderly man in his 80s is shot to death because a home-invading police officer suspects the guy has a gun, or when a kid answers the door for police and is shot to death because his TV game remote is mistaken for a weapon. There are so many examples it makes a person’s head swim. Dilution is become dissolution and dissolution inevitably becomes disintegration. A society disintegrates when people lose interest in the social contract to concentrate on personal survival.

Lofgren’s book details his experiences over 28 years in the Congressional cesspit of national partisan politics and the narrow craven interests driving a socially destructive political agenda. Lofgren worked as a Republican staffer and as a Senior Analyst for the House and Senate Budget Committee. Elected officials he reveals are in service to insatiable billionaires and corporations for whom there is no “enough”.  More importantly, aside from profit, they have no social contract with America. It was difficult to read Lofgren’s book because so much of what he describes with an insider’s knowledge of detail is discouraging and, more than that, disgusting.

Hunter, the author of “The Death of Character”, posits “History and philosophy both suggest to us that the flourishing of character rooted in elevated values is essential to justice in human affairs; its absence, a measure of corruption and a portent of social and political collapse, especially in a democracy.” What better measure could be offered than the fact that the US has been at war somewhere in the world without a draft military since 1973, since the war in Vietnam? From 2000 onwards, the military budget has just about doubled while budgets and support for public education and health care have dramatically diminished. Who profits from this game?

Together these two books paint a sad picture of America’s devolution from inclusion to exclusion, from the sort of patriotism that motivates individuals to place the common good above self-interest to socially destructive thoughtlessness and selfishness heedless of the commons we must all, like it or not, share. It is especially difficult, I think, for those who have known a better time which, while not free of similar issues, was not defined by them.

There was a time when public officials appearing at political conventions did not cravenly proclaim a direct line to God, mock the President, out and out lie for applause, or shamelessly wave rifles around to demonstrate their manliness or whatever it is they suppose waving a gun proves. It isn’t so much what a person does as what won’t they do that defines them. It would appear the sub-title of American politics has become “There is Very Little Some Politicians Won’t Do, Consequences Be Damned”.

Larger Questions

Published January 15, 2014 on Society 1 Comment
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Americans would do well to recall a caution from the great philosopher of democracy, Aristotle, that it is much easier to establish a Democracy than it is to preserve it. We are presently at a crossroads in our life as a democratic society, as a civilization, as a future. Our social contract, in place essentially since the Great Depression, is under attack by an over-reaching security apparatus, the very wealthy, politicians, and right-wing television networks. The plutocrats, as plutocrats are wont to do, act in service to their own wealth. Plutocrats serve themselves, politicians serve the plutocrats, and we, the American public, serve them all. The public in all of its disarray and confusion is managed and manipulated into smaller and smaller competing factions.

Separating people from a sense of community and identity with each other breaks the bonds of a civil society. It is clearly a barbaric and classic “divide and conquer” strategy for taking down a polity. This was a vision promoted by Lewis Powell in his infamous 1971, Powell Memo, a game plan commissioned by the U.S. Chamber of Commerce. Democratic social ideals are clearly under attack.

Do complex societies collapse? Of course they do. They have done so since the dawn of civilization and for much the same reasons. Recall, for instance, the Romans, Mayans, and Chacoans — large, complex societies, in business for hundreds of years. Gone! Disappeared. Judging from the torrents of political writing these days it is reasonable  to ask why so many writers and thinkers sense an impending collapse. To more than a few thoughtful observers the collapse of American society is an open question. As the collapse phenomenon has been historically frequent and persistent, calling out the concern contemporaneously isn’t exactly “Henny-Penny” panic. Is the sky falling now? Maybe – maybe not, but then, “See it – Say it” seems an appropriate and thoughtful response.

When 97% of a country’s wealth is in the hands of 1% of the population it is not a “rich” society as we are often told the US is. That is propaganda. And when the 1% isn’t satisfied with 97% of the wealth but actively engage in acquiring more the problem is even worse, it is no longer merely a matter of perception. It isn’t just that the 1% has so much of the wealth — it’s what they are doing with their wealth that is dangerous. Greed has never been recognized as conducive to a healthy social contract. It doesn’t matter if greed is for material wealth, public attention, notoriety, or power, it hoards the goods of a society away from the commons to a few.

While greed was’t invented last week it certainly seems to exist on an outlandish scale these days in a dangerous game of extractive overreach. Unless greed is a virtue, and it certainly is not, Capitalism has no recognizable moral order and I challenge any Nobel laureate economist to refute that. Capitalism and Democracy are not interchangeable terms. Something else is needed – populism perhaps?

Social corrosion is more than joblessness although that is significant enough. The taxonomy of greed extends to voting rights, health care, unemployment benefits, and public education to mention a few. An even more egregious example was the bailout in billions of dollars of the bankers who caused the financial collapse of 2008 and who, after causing financial ruin for millions, walked away richer than they were previously. Not one of the villains has been charged with a crime. If anything the miscreants have been lionized.

Meanwhile, on Main Street millions of Americans cannot find jobs to support themselves much less families. Many have dropped out of the workforce and out of the statistical reckoning of employment thus distorting unemployment statistics. Congressmen have added further injury by terminating extended unemployment benefits.

A larger question, I propose, is what became of the millions of jobs that have disappeared? The good paying jobs are not coming back because they have gone overseas. Unless Americans are willing to work for poverty wages such as those paid by McDonalds and WalMart or for what people in the Bangladesh sweat shops are paid there is no work. In another bit of irony, the government subsidizes McDonalds and WalMart providing corporate welfare in the form of food stamps and so forth for their underpaid employees.

So  here is a bottom line question: What kind of country do people like the Kochs, Steve Forbes, the Walton family, and others like them and their mouthpieces, Fox television commentators, and politicians like Ryan, Cantor, Boehner, and McConnell want to see? Is their fantasy something out of the 1930s with soup kitchens and families lined up for a hot meal?  Would they be amused perhaps to watch people of the lower classes fighting amongst themselves in some version of Hunger Games? There is little doubt we are at a defining moment in the history of this country, this society, and the egalitarian political philosophy it was founded on. Can it be preserved? I quote Alasdair MacIntyre: “ … the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time.” We have a lot of hard work ahead of us.

 

 

 

 

 

Crossroads Series: Kneecapping Democracy

Published October 17, 2013 on Society Closed
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A common thread running through today’s perceived social threats has been otherness. Historically otherness is second only to fear as a means to political ascendency. Exploiting fear and otherness has been an instrument of social control for centuries not limited to nations, but  to almost any polity or organization from religious groups to labor unions. Otherness exploits fear and vulnerability in uncertain times. In a most literal sense it creates isolation and disintegration followed by the dissolution of a functional social contract. Shared sense of community is no longer on the map; it becomes an “everyone for themselves” dynamic that opens a community of common interests to exploitation. Whatever was the initial integrating factor(s) becomes lost and replaced by socially destructive forces which ultimately attain influence and domination. Political and social integrity are exchanged for safety or general affluence. Societies which control themselves, are replaced by systems, which are controlled by overseers. In the final analysis this story has always been about the underlying motive  of greed; the mentality of acquisition of whatever commodity, political or material, beyond the dreams of avarice. There is no “enough”.

 As it was at the time of the Revolution against England, the Civil War, the Great Depression, World War 2, and Vietnam, the US is at another defining and evolutionary moment in its history. Each of those junctures set a definitive course in the evolution of the American social contact.  The Revolution inspired the Constitution and Bill of Rights, established our foundational social ideals about individual rights as citizens, as human beings. Those ideas had to be clarified by the Civil War and the Civil Rights movements and remain a challenge to this day. The Great Depression inspired national social programs and the notion that the Federal Government has a legitimate role in defining and underwriting a minimum quality of life for its citizens, another idea that is still being challenged. By itself World War 2 played an enormous role in the process of creating a middle-class through the GI Bill and other social programs. For a while it seemed that America was on its way to becoming an integrated and well educated society at all levels – it was the nascent “American Dream” coming true.

 Of course, the American Dream had limitations and blind spots that led to the Civil Rights movement and the anti-war challenges mostly by middle-class kids in response to Vietnam. The Cuban Missile Crisis gave the nightmare of nuclear war its moment in the spotlight. American society, however, has demonstrated over and over again a short attention span and limited grasp of complex social issues. The latest ball game scores, a Dancing With the Stars contest, or a sociopathic TV series elicits more concentration, conversation, and attention from the public than civil-rights, homelessness, or hunger.  We continue to send young men and women abroad to fight wars in countries where we have no demonstrable legitimate national interests. Other than petroleum and supporting the arms industry in with wars the Middle East what else is there? Adding insult to injury, when these warriors return from the battlefield they are greeted by politicians like Paul Ryan who want to reduce and cut medical and other benefits for veterans. You may have also noticed, I hope, that in the absence of a national military draft anti-war protests have been virtually nil.  In place of “Hell no – we won’t go!” there has been conspicuous silence.

 We live in a country where 65% of adults cannot name one Supreme Court Justice but could very likely name the starting roster of their favorite ball club complete with “stats” for each player. This is a country where 30% of the adult population can’t name the Vice President but can tell you the latest gossip about Miley Cyrus. Then there is the 6% that is unable to find the 4th of July on a calendar but will eagerly give you an earful about why we shouldn’t have health care reform.  The foregoing tells you why billionaires are giving a great deal of money to politicians at the state level to privatize public education – a more gullible, more manipulable populace is in their best interests.

 At this crossroads I believe we must decide what it means to be an active participant in this society. We need to define what kind of country this will be for future generations. We must determine what the terms social justice and freedom mean or they will be happily defined for us by powerful financial and political interests. If we continue to allow the NSA to disregard the Constitution and monitor even our mundane conversations in the name of national security, political dissent and our still evolving democracy will be cut off at the knees – we will all have been redefined, not as citizens of a democracy but as a collection of others. If this sounds paranoid to you, you haven’t been paying attention – this is a lesson history has taught over and over again. Democracy must always, it would seem, be a work in progress. 

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